[This entry begins with an analysis of the interplay between government and business in communist and fascist countries, and contrasts that interplay with America’s historically more-balanced model. From that foundation, my father revisits one of his favorite themes — the importance of individual self-expression and creativity — and discusses how America has done better than most in cultivating and nourishing the individual. Near the entry’s end, however, he cautions that “A society is thrown fatally out of balance when one group within it accumulates the power to deny expression to all conflicting interests.”
Sadly, in our current electoral season, corporations have been given carte blanche by the U.S. Supreme Court to spend endlessly and anonymously to promote their preferred candidates and causes. While Tea Partiers and other right-wing zealots worry endlessly about Big Government, they seem completely oblivious to the threat that Big Business poses to our democratic institutions (to say nothing of the threat to their own self interests…). Perhaps we’ve already reached the tipping point where American democracy is beginning to spin “fatally out of balance.”
September 10, 1944 (Camp Shelly, Miss.)
Call government the chicken and business the egg. Then ask which came first, the chicken or the egg. In the Communist state it was the chicken, nor was this simply a matter of chance. In Russia at the time of the Revolution there was only a comparatively small industrial plant, and its owners were on the losing side. So, entirely aside from the Marxist theories, it was quite natural that the political organization should come first, and that it should assume complete control of the development of the nation’s industry, making it a state enterprise. Nor is it strange that the Communist leaders should believe that their way was the best way. They made it work.
In Germany after the World War, the ruling class, mostly in the person of the Kaiser, was eliminated, but German industry, already highly developed, and not greatly damaged by war, remained in the hands of its pre-war owners. Thus they, by default, became the top-dogs in Germany, and controlled the government as they saw fit. This was the prime condition of Fascism. These businessmen picked Hitler as the best front-man available, and have perhaps lived to regret their choice. But that’s debatable, since it isn’t quite clear that Hitler has ever got completely out of hand, or crossed them up badly.
In the United states, the question of the chicken and the egg remains a riddle. Business and government, through the historical accident by which our state was established at the beginnings of the industrial revolution, have grown up together and though the preponderance of power has sifted back and forth during the years, they’ve never been completely out of balance with each other. It’s this system of constantly-maintained balance between business and government which we’ve come to call democracy. It’s an extension of the system of checks and balances which was written into the original Constitution, and which is probably one of the most fruitful social theories ever formulated. Though we may have acquired it partly through accident, it’s very important today that we understand its value and function, so that we’ll be the stronger to dismiss all temptations to destroy it.
The Communist and Fascist states are both built to ignore the most pressing need of modern society, which is the need for individual self-expression. The leaders of these states have become fascinated with the idea of the mass, and have forgotten that the strength of the mass is in its individual members. And though, for a limited time, and under special conditions, it may be possible to inspire mass movements of considerable force, there is nothing more permanent in such a movement than in the display of the pent-up force in a released rocket. Both are brilliant, and soon spent.
Democratic society has few moments of this type of hysterical mass movement and in these moments it’s the least democratic. The crude techniques of mass appeal have no place in a democratic system, and should be avoided except as a last expedient at times when the state is threatened by outside force. Even then such appeals should be strongly salted with emphasis on the individual.
For the end of democratic society has never been conceived as the power of the state, but as the opportunity and happiness of the individual citizen. In a civilization which seems peculiarly suited to the creation of great Force-States, this democratic theory may appear almost archaic, and certainly very fragile. But the facts don’t bear out this fear. The United States is today the most powerful state in the world, and at the same time, among the large nations, the most democratic. We have demonstrated that mass effort can be demanded of millions of individuals without destroying their individuality. The danger among us now is that fascination with the material power we’ve built for ourselves will make us forget that the main source of this power is in the individual who is free to think for himself, and, to a large degree, free to direct his own creative activities.
In any society it’s always been hard to find a way of guaranteeing a practical degree of freedom to every adult individual, and most societies haven’t even attempted to find such a way. Industrial society, perhaps, makes it at the same time more possible and more difficult than ever before. The material and mechanical means exist which can free men from slavery to the labor of maintaining a bare subsistence. But these same means can also be used to subject men to the most terrible slavery in history. This is the slavery which makes them not slaves of themselves, or of other men, but of the machine. All human quality is sapped out of this relationship, and men can be brutalized to a point where they are themselves nothing more than machines. Something of this sort has happened to the leaders of the Nazi state.
The safest state of affairs exists in a society where no element or interest is completely satisfied, and no one is completely denied satisfaction, where everyone has an opportunity to voice his own desires and have their merits submitted to a forum of the whole. A society is thrown fatally out of balance when one group within it accumulates the power to deny expression to all conflicting interests. In such a society, sufficiency is sacrificed to efficiency. The machine-quality displaces the human-quality. Such a society cannot last…
Paul Davis Journals Blog 