[One more vignette of post-war Seattle, written on New Year’s 1946. As a 20-year resident of the city’s suburbs, I find many of my father’s observations of mid-1940s Seattle quite interesting (the aversion to umbrellas remains strong, but is no longer universal). It seems that the good citizens of Seattle were more than happy to make a profit off the returning troops, who for all their drinking and partying couldn’t — to my father’s mind — conquer the “loneliness of spirit” that they shared with most other Americans.]
January 1, 1946 (Seattle, WA)
Seattle is one of the northernmost of US cities, but, being within breezing distance of the Japanese current, its winters are not as severe as they are exasperating. It’s an unusual day when a little rain falls. On a usual day a lot of rain falls. No one really worries about getting wet, but accepts his daily soaking as a matter of course. I haven’t noticed an umbrella during ten days in Seattle.
Seattle, like most other American cities, is much less impressive as an old acquaintance than as a bustling stranger. As a port city, it sees more than its share of soldiers and sailors, and sees them only as short-time transients bent on having a good time. Entertainment is a booming business for Seattle people, and the boys in the service are never in any doubt that it is a business. They pay top prices for anything that’s offered to them, and most of what they get is second-rate, or worse. But the simple pressure of their numbers makes them powerless to protest, and most of them have enough money to give them a “what-the-hell” attitude. But among themselves they curse the city volubly.
No doubt the good people of Seattle do a little private cursing of the troops. The boys go into town to get drunk and look for girls. These are the things they’ve been dreaming about most avidly during the months overseas, and as they come plowing deep into Puget Sound on the ships, they begin to build Seattle up into the Mecca of their longings. The people of Seattle apparently don’t make much objection to the damage done their city’s morals by the uniformed pilgrims, but they probably grow quite weary of their streets reeling with drunken, brawling, flirting kids.
On First Avenue are the military trinket stores and the penny arcades. Most of the boys make a bee-line from the ships to the trinket stores to stock up on the stripes, patches, medals, buttons, theater ribbons, overseas “hershey bars,” caps, and hash marks which become the visible marks of glory. Then, after everything is sewed and pinned in place (often at the USO on Second Avenue), they launch off into the city to consume and conquer. Several hours and a good many dollars later they drift back to their ships and barracks to boast or bitch, according to their respective fortunes.
The only regular stage performance in Seattle is a dingy burlesque show at the Rivoli on First Avenue. (Sin, by the way, is arranged symbolically in Seattle. It parades in its rawest forms along First Avenue, which is the waterfront, becomes more refined on each succeeding avenue up the hill, and is sophisticated practically beyond recognition by the time one reaches Sixth Avenue.) The movie theatres, which carry such piquant names as the Blue Mouse and the Music Box, are mostly all owned by a Mr. John Hamrick. Mr. Hamrick had a very mediocre offering for the Christmas season. “The Stork Club,” featuring Betty Hutton and Barry Fitzgerald, was as good as anything going, and it was not good at all. But the theatres stay open all night, and draw the bulk of their late-evening patronage from boys on pass who have no other place to go.
There’s one thing about Seattle, and about any other American city, that most fellows can’t understand, because they’re products of the city way of life. They’ve learned to depend on the mechanical, commercialized dispensers of “pleasure,” which never really please. The human spirit has probably never before been more completely neglected than it is in America today. Even lovemaking has no significance beyond its physical thrills, and the most intimate moments are shared by fellows and girls after an evening’s, or even an hour’s, acquaintance. There is in almost every American a tremendous loneliness of spirit coupled with an ignorance of the means of spiritual fulfillment. Spending money is the most obvious opiate for his vast restlessness, and just now he has plenty of money. Probably during this New Year of 1946 Americans will spend more money to satisfy personal wants than ever before, and then come to the end of the year as dismally dissatisfied as ever.
Paul Davis Journals Blog 